Antinous for Everybody

Archive for the tag “paneris”

Requiem for the trans dead, movement six

VI. Libera me

O Antinous the Liberator, deliver us.

Deliver the living from transphobia

and the trans dead from their fears.

Deliver the living from the fear of Eros

and the trans dead from their unrequited loves.

Deliver the living from the tyranny of gender roles

and the trans dead from the tyranny of the body.

Deliver the living and the dead alike from all evils

that would harm the body, that would assault

and deform the soul. O Antinous, liberate us!

 

May Panprosdexia free the minds of the living

and the souls of the trans dead.

May Panhyle free the bodies of the living

and the remains of the trans dead.

May Paneros free the hearts of the living

and the hearts of the trans dead.

May Pancrates burn the bonds of the living

and likewise of the trans dead.

May Paneris contest with all hatred among the living

and defend and protect the trans dead.

May Panprosdexia succor the living

and find all the trans dead, wherever they may be,

and lead them home to the light.

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POEM: The marriage of opposites?

Let me not to the marriage of true minds–
“Oh, not that old thing again!” Paneris
snatches the book out of my hands
and throws it away. “And what’s this?
A cup? A ritual dagger?” They pick up
knife, cup, plate, wand, book, a stray kitten
and juggle the lot like Crowley’s Magician.
“The blade is to the serpent as the cup is
to the fox?” “–Paneris, stop being an asshole.”
Paneros folds eir arms. “You love my asshole,”
and Paneris fires the book, wand, plate, cup,
and knife at their lover, who catches them one
by one and puts them back on the altar, or
table, or a coffin where someone is about
to get sawn in two, possibly your humble
poet. The kitten stays with Paneris,
draped about their neck. “Do genitals matter?”
Paneros hands me a pen, a knife. “Where
does sex take place?” And a smartphone,
and a pillow. “Who gets to define gender?”
A cup of tea and a cookie.”What does it mean
to live happily ever after?” “Oh, don’t be pedantic,”
says Paneris, winding their arms and legs around
their lover. “It’s the eighteenth. Give me a kiss.”
“I’ll give you more than that–” The kitten lands
on its feet and I come out of the coffin in one piece.

A new poem for Paneris, on the fifth day of the month

It all comes down to this, doesn’t it,
Paneris: That you are neither male
nor female, neither god nor goddess,
not one thing or the other, but
anything when it pleases you, a fox,
a hen, a cloak, a mask, a naked body,
a sleeping child, a mischievous lover,
a provoker of strife, the devil’s advocate
where there is no devil, the prosecuting
attorney when we accuse ourselves,
all this and the one most beloved
of All-Love, the liberator of Eros:
Hail, Paneris! Liberator, challenger,
trickster, I praise and honor you.

Are you a dog person or a cat person?

Internet quizzes always rely on forced choices, which is why I find them so annoying. Ninety percent of the quizzes I’ve seen that ask about one’s taste in music, for example, name performers I’ve never heard of. There is no Internet personality quiz that gives me the option to name the Irish choir Anuna, or Tudor lute repertoire, or Puccini’s opera Gianni Schicchi among my favorite types of music.

Probably the most annoying question on any quiz, for me, is, “Dog or cat?” Because, of course, the answer is BIRD. And because the answer is simply more complicated than any single choice. I like dogs but prefer not to own one. I like cats but am allergic to them, so my interaction with them has to be limited. Birds are my companions of choice, but I’m also very fond of bearded dragons. I like reptile pets in general but not rodents; bunnies are photogenic, to be sure, but a sweet-looking pet rabbit chomped on my finger once. The same owner’s bearded dragon didn’t.

In the past couple years I’ve realized that asking if someone is male or female is about as useful and accurate as asking whether they are a dog person or a cat person. Gender is just more complicated than that. I myself am a comfortably cisgender female person. I’ve never had reason to disagree with the gender I was assigned at birth. On the other hand, I have lots of experiences of not fitting into female or feminine roles. As a child, I was neither a tomboy nor a little princess, but more of a little nerd, whether I was in a skirt or in pants. I can do femme but not high femme. There are things in myself I see as masculine because my culture calls them masculine–like being handy with tools, for instance–but I’m not butch in the conventional sense. I can’t sew a button on a coat, but I replaced a part in my toilet by myself. And yet I identify as a woman with no dysphoria, even if I’m too smart, too fat, too butch, too femme, too whatever for some people’s ideas of what a woman is.

The past few years have been an era of coming into visibility for transgender people, and for other people who can’t just tick off cat or dog, boy or girl on the quiz and move on. No doubt my own better understanding of the multiple possibilities of gender is part of that. Still, I wasn’t exactly prepared when the first deities to “tap” me, to seek my attention, turned out to be a group of deities who expressed those expanded possibilities.

I have written about participating in the Rite of Trans Ancestor Elevation last November and being contacted by these deities. I would like to say a little more about them here.

Collectively, they are known as the Tetrad++, because they first revealed themselves as a quartet, but two more joined their number. They are Panpsyche, “all-soul”, who is a trans female goddess; Panhyle, “all-body”, a trans male god; Paneros, “all-love”, a metagender deity; Pancrates, “all-power”, a pangendered deity; Paneris, “all-strife”, a genderfluid deity; and Panprosdexia, “all-acceptance”, an agender and asexual deity.

My initial contact with the Tetrad++ was during the Rite of Elevation when I was praying to them for the first time. I had a strong sense of a group of people standing over me, very tall people with staffs, or spears, or something, peering down at me the way an adult peers down at a small child playing on the floor. (In fact, I was sitting on the floor at the time.) I had a feeling of being noticed, of their attention, and of interest coming from them–almost of recognition: “Ah, here’s one of ours.”

On another night, while reciting the prayers, I had an experience I can only understand as Paneros and Paneris attempting to possess me, jointly. It felt like something was trying to open up my skull and get in, from above and behind me, yet not in a hostile way. I panicked and rejected the idea, and they backed off. I explained that I was not wholly unwilling, but I was untrained and unready for the experience.

Since then I have read about the Tetrad++, prayed and offered to them, written prayers for them, and accepted that, in whatever way, for whatever reason, although I’m not trans, I am “one of theirs”. I am definitely one of theirs in the sense of being a devotee, possibly in the sense of being, in future, a priestess or mediator for them. Maybe my gender is less important to them than my sharing their values: self-esteem for all, proper self-care for all, joyous erotic love for all, free gender expression for all. Because I’m neither a dog person nor a cat person, and apparently the gods can’t take Internet quizzes, either.

Hymn XXII: To Antinous and the Tetrad++

Sing, O Muses, of the splendid youth, beautiful and masculine,
the perfection of his gender, who became the first father
of a new generation of gods, gods who are numina, gods who
are deities, gods too great to be contained in the boxes of gender.
Sing of Antinous, beloved of Hadrian, one with Osiris, the Bithynian boy,
who fathered the first two of the Tetrad on Pan, great god of the wild,
worshipped in Arcadia, and led blessed gods and mortals divinized
to contribute to the new births. Sing of Panpsyche, sing of Panhyle,
twins, siblings, rivals, lovers, all-soul and all-body, the offspring
of seventy-eight generous parents. Sing of Paneros, offspring
of Panpsyche together with Panhyle, progenitor with eir parents
of mighty Pancrates. Sing of Paneris, partner of Paneros, and last
but not least of Panprosdexia, engendered by Pancrates.

Praise to Antinous, who led the great gods to birth a new generation
of blessed deities with new experiences of gender! Praise to Paneros,
who unchained Eros that all might equally love and be loved! Praise
to Panpsyche, the soul that contains the body, and to Panhyle, the body
within the soul. Praise, praise to Pancrates, who begins a new cycle
of time, and to Panprosdexia, who gathers all souls home. Praise not
least to Paneris, who preserves all beings from boredom!

O blessed Antinous, may you be loved and blessed by all people
of whatsoever genders for the generosity of your eros, the courage
of your divine youth! O blessed Tetrad++, may you be known and loved,
praised and worshipped, even more widely than all your parents,
All-Soul, All-Body, All-Love, All-Power, All-Strife, and All-Acceptance!

Lorica of the Tetrad++

By ASKION may Panpsyche protect me like an eagle

as I move through the all-embracing air.

By KATASKION may Panprosdexia protect me like a raven

that I may never be alone in the darkness.

By LIX may Panhyle protect me like a bull

as I stand firmly grounded upon the earth.

By TETRAX may Pancrates protect me like a lion

as I act from the fire of my will and power.

By DAMNAMENEUS may Paneros protect me like a serpent

as I swim in the deep waters of feeling.

By AISIA may Paneris protect me like a fox

that I may leave no traces for any predator.

May Panpsyche and Panhyle protect me, soul and body.

May Paneros and Paneris protect me both in love and in strife.

May Pancrates all-powerfully protect me, and

may Panprosdexia accept my prayers, my offerings,

my successes, and my failures, now and always.

ASKION KATASKION LIX TETRAX DAMNAMENEUS AISIA (four times)

ASKION KATASKION LIX TETRAX DAMNAMENEUS AISIA ENDASION

To the Tetrad++ on the thirtieth of the month

Hail, Panpsyche, winged guardian of souls!
May all souls bless and be blessed by you.

Hail, Panhyle, horned defender of flesh!
May all bodies bless and be blessed by you.

Hail, Paneros, all-love, all-lover, all-beloved!
May all lovers bless and be blessed by you.

Hail, Pancrates, all-peaceful, all-truthful, all-powerful!
May all makers bless and be blessed by you.

Hail, Paneris, cunning shapeshifter, soul-changer!
May all who strive in the conflict bless and be blessed by you.

Hail, Panprosdexia, all-receiver, all-giver, savior for all!
May all beings whatsoever bless and be blessed by you!

Hail to the Tetrad++, who bless our souls and bodies,
who enter into our loves and our strifes,
who feed us fire to light the fuel we offer,
who accept the libations that we pour into the dark.
Hail to the deities that are transgender and no gender,
both genders and all genders and gender beyond name,
hail to the complexities of gender and the complex simplicities
of love, hail to you, holy deities:
ASKION KATASKION LIX TETRAX DAMNAMENEUS AISIA ENDASION.

final-ephesia-tetrad-sigil

To Paneros and Paneris on the eighteenth of the month

Opposites attract, yin turns into yang,
yang rolls over into yin, and arguments
lead to make-up sex: Thus it is, and
thus are you, Paneros, shimmering serpent,
wielder of a shining sword, and Paneris,
fluid fox, guardian of a golden apple.
Bring together the opposites in me,
I pray, like two hands brought together
in peace, centering the self, like four hands
twined together in friendship and in love,
a covenant of harmony, like two bodies
sealed together in love, in love and strife,
in darkness, in light, in silence, in laughter
and may there ever be laughter even in
strife and silence even in love.

To Paneris on the fifth of the month

Paneris, you are called “All-Strife”,

Trickster and sex-shifter

Wrapped in the fox’s fur.

Be with me in the strife

Between what I am

And what I am expected to be.

Be with me in the strife

Between what I want to do

And what I cannot do.

Be with me in the strife

Between us and them,

Between this and that,

Between mortal fools

Who have forgotten their common humanity

In the quarreling of labels.

Be with me, laughing and unpredictable Paneris,

reliably be with me

when I call upon you.

The Marriage of Paneros and Paneris

Epithalamium (and after)

ephesia-tetrad-sigil-black

Empedocles taught that if Love ruled the universe,
all things would become inert through harmony.
Yet if Strife ruled instead, no parts could come together
into form. Between Love and Strife, two points of balance
in an endless cycle, brief as the equal day and night
in the cosmic scheme, yet long enough for beings
to rise and pass away. Four elements whirl together,
mind inhabits them, then they whirl apart.

Philotes and Neikos, never the twain shall meet,
but Paneros and Paneris, too, are Love and Strife,
all-love, all-strife, and married as the day is long.
If Love and Strife were to join hands
and souls
and bodies
and give each other their all,
who can say what is not possible?

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